CHAPTER 5: THE SILENCE
CHAPTER 5: THE SILENCE
My mother’s death lasted only a moment in an overheated hospital room, days after she had been declared brain dead. She had suffered a severe debilitating stroke at the age of fifty-two, but it was only after surviving eleven years of medical challenges that I had to say my final goodbye.
I knew very little about the details of her death at that time. I lived on the other side of the country. She had been so ill for so long; it was hard to assess the severity of her condition based on a simple phone call.
I had already received similar calls. My father would say, “I think it’s time for you to come home now,” only to have my travel plans interrupted by a temporary improvement in her health. In the last call, however, my father’s voice whispered those words and then cracked as he said, “come home.”
St. Joseph Hospital was familiar to me. My mother had been admitted there several times over the years. I knew how it worked. The intensive care unit was located on the lower floors, and the severity of illness decreased as the patient’s room was moved to the upper floors of the building. My mother was on the sixth floor on her last night. She was close to death, kept alive by machines, waiting for her daughters to arrive from afar.
The lights were dim, the curtains drawn, so I don’t remember if it was day or night when they disconnected her from life support machines. The last whirrs of the ventilator were stopped, and silence fell in the room. Later, when I said I loved her in her ear, I ran my fingers along her cheek and then kissed her there. She was smooth and cool.
For many reasons, I was not a good daughter. I left home at 18 as soon as I could. Mostly, it was to escape the oppression of living with a sick parent. It’s ironic that now, as my father gets older, I find myself in the same position I fled from in my youth. My friends point out how I accept my current responsibilities with few complaints. They don’t know that this is what I see as my penance for not being attentive enough to my mother’s needs during her final years.
Despite her illnesses, she was eternally optimistic about regaining her health. She was a devout Catholic, reciting novenas multiple times a day. She was also a yogi, working persistently on her breathing and meditation. I didn’t practice any of these rituals, to her great disappointment.
I remember her frustration with me when I refused to do something she wanted me to do. I was argumentative, but secretly, I found verbal sparring with her amusing. She often ended a discussion with, “Ang tigas ng ulo mo!” You’re so stubborn! I would roll my eyes when she said that, but by this I knew she cared about me, and that made me happy.
We look alike: me now, her then. At family gatherings, relatives are always quick to note the resemblance. When I see a particular angle of my face in the mirror or look at a wide smile of mine in a photograph, I see her.
There’s an idealization of my mother in my head after her death so many years ago. She was a wonderful woman, I’m sure, but she had her flaws. It’s precisely those that I have trouble remembering. Moreover, it’s strange that I can’t recall any situations in which she expressed sadness, even though I’m sure there were.
She must have been sad when her mother died, but I can’t see her tears in the photos taken that day. She wore Jackie O-style sunglasses that hid her gaze from the camera.
She must have been sad when she left my father, but there are no photos that bear witness to her strength in the midst of that marital disaster. It was winter. She packed a bag for each of us and found a simple one-bedroom apartment near my sister’s school. We had no furniture.
My parents eventually reconciled. In all the photos I can find of them together, they smile happily. I now wonder how they staged those poses. In the end, my father became a devoted caregiver to my mother, which is why I feel obligated to do the same for him as his health deteriorates.
Recently, I saw old footage of a family trip to San Francisco that we took when I was about 12 years old. They captured a moment I fondly remember. We were with a large group of my cousins at Golden Gate Park, doing things like building human pyramids and playing volleyball. My mother was the only parent who participated, eagerly throwing the ball over the net, wearing a crisp white blouse, a knee-length skirt, and playing barefoot. I had forgotten how eccentric she could be. I turned to my cousin, Carmela, as she watched the videotape, and she said to me, “When the other adults were busy socializing, I remember that Auntie Paz was always around with us kids.” I didn’t know.
I’m not sure when the transition occurred. I don’t know when the mourning for my mother’s death stopped, when the act of remembering her was no longer painful. Sometimes I think of her, but remembering her is no longer a constant in my daily thoughts. Occasionally, however, there are discoveries of new found gems, details about my mother’s life that I didn’t know, that make me long for her tenderness.
VOCABULARY
suffered /ˈsəfər/ experience or be subjected to (something bad or unpleasant).
severe /səˈvir/ strict or harsh.
debilitating /dəˈbiləˌtādiNG/ (of a disease or condition) making someone very weak and infirm.
surviving /sərˈvīviNG/ continuing to exist; remaining intact.
severity /səˈverədē/ the fact or condition of being severe.
interrupted /ˌin(t)əˈrəptəd/ stop the continuous progress of (an activity or process).
admitted /ədˈmit/ allow (someone) to enter a place.
intensive care /inˈtensiv ˌker/ special medical treatment in which a patient who is dangerously ill is kept under constant observation, typically in a dedicated department of a hospital.
afar /əˈfär/ at or to a distance.
dim /dim/ (of a light, color, or illuminated object) not shining brightly or clearly.
whirrs /(h)wər/ (especially of a machine or a bird's wings) make a low, continuous, regular sound.
ventilator /ˈven(t)əˌlādər/ a machine or device used medically to support or replace the breathing of a person who is ill, injured, or anesthetized.
oppression /əˈpreSH(ə)n/ the state of being subject to unjust treatment or control.
ironic /īˈränik/ happening in the opposite way to what is expected, and typically causing wry amusement because of this.
fled /flē/ un away from a place or situation of danger.
penance /ˈpenəns/ voluntary self-punishment inflicted as an outward expression of repentance for having done wrong.
despite /dəˈspīt/ without being affected by; in spite of.
optimistic /ˌäptəˈmistik/ hopeful and confident about the future.
regaining /rēˈɡān/ obtain possession or use of (something) again after losing it.
devout /dəˈvout/ having or showing deep religious feeling or commitment.
Catholic /ˈkaTH(ə)lik/ of the Roman Catholic faith.
reciting /rəˈsīt/ repeat aloud or declaim (a poem or passage) from memory before an audience.
novenas /nōˈvēnə/ (in the Roman Catholic Church) a form of worship consisting of special prayers or services on nine successive days.
yogi /ˈyōɡē/ a person who is proficient in yoga.
persistently /pərˈsist(ə)n(t)lē/ in a persistent manner; continuously.
meditation /ˌmedəˈtāSH(ə)n/ a written or spoken discourse expressing considered thoughts on a subject.
argumentative /ˌärɡyəˈmen(t)ədiv/ given to expressing divergent or opposite views.
sparring /spär/ engage in argument, typically of a kind that is prolonged or repeated but not violent.
rituals /ˈriCH(əw)əl/ a religious or solemn ceremony consisting of a series of actions performed according to a prescribed order.
stubborn /ˈstəbərn/ having or showing dogged determination not to change one's attitude or position on something, especially in spite of good arguments or reasons to do so.
resemblance /rəˈzembləns/ a way in which two or more things are alike.
idealization /īˌdē(ə)ləˈzāSH(ə)n,īˌdē(ə)ˌlīˈzāSH(ə)n/ the action of regarding or representing something as perfect or better than in reality.
flaws /flô/ a mark, fault, or other imperfection that mars a substance or object.
precisely /prēˈsīslē/ in exact terms; without vagueness.
moreover /môˈrōvər/ as a further matter; besides.
gaze /ɡāz/ look steadily and intently especially in admiration surprise, or thought.
bear witness to serve as evidence or proof that something exists or is the case.
marital disaster /dəˈzastər/ an event or fact that has unfortunate consequences.
eventually /əˈven(t)SHəlē,əˈven(t)SH(ə)wəlē/ in the end, especially after a long delay, dispute, or series of problems.
reconciled /ˈrekənˌsīl/ cause to coexist in harmony; make or show to be compatible.
poses /pōz/ a particular way of standing or sitting, usually adopted for effect or in order to be photographed, painted, or drawn.
caregiver /ˈkerˌɡivər/ a family member or paid helper who regularly looks after a child or a sick, elderly, or disabled person.
obligated /ˈäbləˌɡāt/ bind or compel (someone), especially legally or morally.
deteriorates /dəˈtirēəˌrāt/ become progressively worse.
captured /ˈkap(t)SHər/ record or express accurately in words or pictures.
fondly /ˈfän(d)lē/ with affection or liking.
human pyramids /ˈ(h)yo͞omənˈpirəˌmid/ acrobatic formation of three or more people in which two or more people support a tier of higher people, who in turn may support other, higher tiers of people.
eagerly /ˈēɡərlē/ used to emphasize a strong desire to do or have something.
crisp /krisp/ (of a substance) firm, dry, and brittle, especially in a way considered pleasing or attractive.
blouse /blous/ a woman's loose upper garment resembling a shirt, typically with a collar, buttons, and sleeves.
knee-length (especially of an item of clothing) reaching the knees.
barefoot /ˈberˌfo͝ot/ wearing nothing on the feet.
eccentric /ikˈsentrik/ (of a person or their behavior) unconventional and slightly strange.
mourning /ˈmôrniNG/ the expression of deep sorrow for someone who has died.
gems /jem/ a precious or semiprecious stone
occasionally /əˈkāZH(ə)nəlē/ at infrequent or irregular intervals; now and then.
tenderness /ˈtendərnəs/ gentleness and kindness.